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BEAUTY IS IN the eye of the beholder. This often quoted line, sometimes attributed to Margaret Wolfe Hungerford in the 1878 novel Molly Brown, suggests that beauty is a subjective quality with differing opinions as to what is beautiful. What is often termed “ugly” is beautiful to someone else. Philosophically, many have grappled with whether beauty is subjective or objective. In the field of typography from a Christian point of view, differing typographic periods both reveal and test what is considered beautiful. 

We believe beauty in this world comes from the presence of God in creation and life. We are made by our Creator to be “sensory-rich,” and our typographic history unfolds this in stunning and diverse ways. As one writer has so eloquently said

“Holy Scripture calls us to inhabit an ordered world of creation and providence that is sensory rich, but we suffer what we may regard as spiritual sensory deprivation. And the more we discover the depth, scope and lush richness of the divinely ordered real world, the more we discover the impoverishment of the modern condition.” (Mark Garcia, Westminster Theological Seminary)

Typographical Beauty Through The Ages

Available at Lulu.com at their Bookstore

GO TO http://bit.ly/462rzBs


THE MOST PRINTED book in the world is the Bible.  Even before the press work of Gutenberg in the 1400s, handwritten manuscripts by dedicated religious monks brought the Word of God to written light. Centuries earlier than these dedicated transcribers of Scripture, ancient Hebrew and Greek writings began the journey of Bible typography.

William Skeen in his 1872 Early Typography celebrated what he called “The Art Sublime” referring to typography and its use for divine illumination —

“That all aright the men may know

To whom Typography we owe;

The men whose names immortal ring,

Whose gifts transcendent blessings bring,

Whose monuments in every land

By wisdom rear’d, heart-honor’d stand,

Inscribed in tongues of every clime —

“Inventors of the Art Sublime!”

This little book investigates the history of Bible typography, the “art sublime,” from ancient roots to modern examples. An Appendix of older typographic fonts, many of them hand written and digitized for modern use, is also offered.


Available from Lulu Press at

Lulu.com at their Bookstore

Go To http://bit.ly/462s1Qa


TYPOGRAPHY FOR TYPISTS. I admire and value what professional typists do, whether they be document processors, or administrative assistants or data crunchers. Theirs is an often underrated and overlooked job when talking about the actual type they use and how they use it.


As also a pastor and theologian, I have worked with a number of church secretaries and administrative assistants who produce regular newsletters along with massive amounts of correspondence. What I have noticed as a typographer is the lack of knowledge of basic typographic principles used in such materials. This has led to this little book on typography for typists.


My hope and desire is that this book is an encouragement to all those typists seeking to produce accurate and good-looking documents in today’s world.



This book can be purchased directly from Lulu.com at

http://bit.ly/4fAR9A9




CARE Typography Fonts

CARE Typography has crafted with the help of public domain materials and Lewis F. Day's Alphabets Old and New (London, 1910) a number of specialty fonts for sale to the public. Many of these fonts are uncials, or capital letters, suitable for invitations or chapter openings in books and other manuals.

Your first three choices are FREE to you. Ordering more than three selections are on a sliding scale of cost. An order form is attached. Payment via PayPal upfront. Enjoy!



Order Fonts

Font Revivals

CARE Typography in its desire to revive old typefaces offers several additional old fashioned fonts to its growing collection. The playful swirly fonts in Willowby, Penelope Care, Recherche Caps, Gutenberg 700, Harper 446 and Ornament 91 are examples of fancy lettering that can be used in various ads, display work or book introductions. Most of these fonts have full lettering, though you will see a few missing letters from some of these recreations. They are available from CARE Typography at www.caretypography.com for a nominal fee.

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About Me

Hi, I'm Carl Shank.

I'm a layout, font designer and consultant specializing in church and ministry work under the umbrella of Carl Shank Consulting, a church health and leadership mentoring service.

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Do you have a project or layout challenge that needs help?

Perhaps it is a special  logo or letterhead design or typeface that needs a facelift. Perhaps it is a wider ministry issue.


Whatever the design or consulting needs, we can help your ministry or business process.

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Blog

Ornamental Gothics

By Carl Shank • August 30, 2025
Gothics History. Gothic typefaces are a broad group of styles rooted in medieval calligraphy and evolved into distinct print types during and after the invention of movable type via Gutenberg in the 15th century. They are sometimes confusingly named. In Europe “Gothic” usually refers to blackletter (medieval scripts), while in the U.S. “Gothic” often refers to sans-serif typefaces since the 1830s. Gothic script is a broad term for the entire family of medieval European scripts that developed from Carolingian minuscule around the twelfth century. “Minuscules” are lower case letters as distinct from capital letters, or uncials. Type developed in the sixth through tenth centuries with modern lettering evolving from Carolingian scripts. The Emperor Charlemagne used these letters as an educational standard. These densely packed scripts featured tall, narrow letterforms, strong vertical emphasis, sharp, angular connections, a dramatic thick/thin contrast and minimal spacing between letters. Gothic-inspired fonts create immediate medieval impact and work beautifully for titles, logos, and short display text. They are used today in Fantasy Gaming, Historical Projects, Themed Entertainment (like the Renaissance Fair), Book Design, Certificates, Breweries and Distilleries. Jack Nolan, a professional graphics designer, has provided a fetching display of such faces in his "33 Medieval Fonts Perfect for ‘Ye Olde’ Designs in 2025."(1)

More Fournier

By Carl Shank • August 20, 2025
(UPDATE FROM POST DECEMBER 23, 2024) Pierre-Simon Fournier — In our history of typography series, Pierre-Simon Fournier (1712–1768) was a French typographer and type designer, renowned for his contributions to the field of typography in the 18th century. He is best known for his work in creating typefaces that reflected the elegance and sophistication of the time. Fournier's work in type design focused on creating typefaces that were both visually appealing and functional. His types were characterized by their clarity, beauty, and legibility. The typeface Fournier is an aristocratic roman typeface. It is transitional, almost modern, in character, with a distinct French flavor, but with more grace and style than traditional French oldstyle designs. This modern character influenced the later work of Bodoni.(See Sample) One of Fournier's significant contributions to typography was his establishment of a typographic point system. He invented a system that standardized measurements for type, which provided consistency and made it easier for printers to produce high-quality texts. This innovation helped printers achieve consistency in their work. Fournier published a seminal work in the history of typography titled Manuel de la Typographie ( Manual of Typography , two volumes published in 1764 and 1766), which included detailed descriptions of his typefaces along with examples. This work served as a reference for printers and typographers. The Introduction gives an overview of the principles of typography. In his Classification of typefaces, Fournier emphasizes the distinction between different styles, such as Roman, Italic, and Gothic types. The manual includes practical tips for setting type, including spacing, alignment, and layout, aimed at improving the quality of printed materials. Fournier includes numerous type specimens, showcasing his designs and providing examples of how different types can be used effectively in printing. Throughout the text, Fournier discusses the historical development of typography and its evolution, reflecting on the influence of various cultures and periods on the art of type. Other contemporaries elsewhere, such as J.M. Fleischman and J. Enschedé, started imitating Fournier's style. In the 1750s, his career was at its peak. He advised royalty in Sweden and Sradinia on types, and set up a printing shop for Madame de Pompadour. He developed musical types in cooperation with J.G.I. Breitkopf in 1756. Fournier's designs influenced future generations of typographers and established a foundation for modern type design. His methods and styles contributed to the evolution of typography, leading to the development of various typefaces we see today. The ORNAMENTS display is a careful digitized reproduction by CARE Typography of Fournier's original ad as seen in the "Fournier Specimen Book" by Lanston Monotype, 1927, in London.

A Cross Inspired Typeface

By Carl Shank • July 24, 2025
A Cross Inspired Typeface. CARE Typography has been able to craft a typeface of Christian crosses from the history of the Christian Church throughout the world. We named it CrossesTwo to simply distinguish it from other writings. It is a FREE font, available to all who ask. Christian crosses are used widely in churches, on top of church buildings, on bibles, in heraldry, in personal jewelry, on hilltops, and elsewhere as an attestation or other symbol of Christianity. Crosses are a prominent feature of Christian cemeteries , either carved on gravestones or as sculpted stelae . Because of this, planting small crosses is sometimes used in countries of Christian culture to mark the site of fatal accidents. Not far from where we are, there is a huge Christian cross built by a Virginia church marking not merely the site of the church building, but announcing the central message of the Bible there. Christian crosses are powerful symbols that convey theological meaning, cultural identity, and historical legacy. Over centuries, many distinct styles of the cross have developed across Christian traditions, regions, and periods. Some of the most prominent crosses are the traditional Latin Cross (Letter "L" in CrossesTwo typeface), where the vertical beam extends beyond the horizontal cross bar, the Greek Cross , a cross with four arms of equal length (Letter "V" in the typeface), the Orthodox (Eastern) Cross (Letter small "o" in typeface), with three horizontal bars — the top for the inscription (INRI), the middle for the hands, and the slanted bottom bar for the footrest, the Celtic Cross (Letter "1" in the typeface), which is a Latin cross with a circular ring connecting the arms. The traditional Latin cross symbolizes the crucifixion of Jesus, with the empty cross signaling that He rose again from the dead, and is used in Western Christianity, Roman Catholic, Protestant, and many global Christian contexts. The Greek Cross is common in early Christian art and Byzantine Christianity and used in Eastern Orthodox, Byzantine, and early Christian monuments and mosaics. In the Orthodox Eastern Cross the slanted bar represents the two thieves crucified beside Christ — one rose to heaven, the other descended. It is used in Russian, Greek, Serbian, and other Eastern Orthodox Churches. The Celtic Cross had its origins in early medieval Ireland and Britain, associated with Celtic Christianity. It has been used in Irish Christianity, Anglican, some Protestant denominations, and decorative gravestones. The Coptic Cross (Letter "5" in the typeface and note Letter "e" where the Ethiopian Cross is a close match to the new Coptic Cross) is a a variation with intricate, symmetrical designs — sometimes with equal arms or surrounded by circles. It is used by Christians in Ethiopia and Eritrea. The Jerusalem Cross (Letter "j" in the typeface) has a large central cross surrounded by four smaller Greek crosses, used by the Crusades in the eleventh century, is the Heraldic symbol of the Crusader Kingdom of Jerusalem and used by Franciscans and in modern Jerusalem-related contexts. The Russian Orthodox Cross (Letter "o" in the typeface) Features three horizontal bars — top (INRI), middle (hands), and slanted bottom (feet). The Tau Cross (Letters "T" and "t" in the typeface) is shaped like the Greek letter tau and has been adopted by St. Anthony and Franciscans to symbolize Old Testament sacrifices and God's protection (Ezekiel 9:4). St. Andrew's Cross (Saltire) (Letter "s" in the typeface) is an X-shaped cross from the tradition that Andrew the Apostle was crucified on a diagonal cross. It is the symbol of Scotland and the Eastern Orthodox Church. The Papal Cross (Letter "P" in the typeface) is a vertical staff with three horizontal bars, decreasing in length, representing the pope’s triple office: bishop of Rome, patriarch of the West, and successor of Peter. The Cross of Lorraine (Letter "l" in the typeface) is a vertical bar crossed by two horizontal bars — the lower one longer, has been used in Western Europe during the Crusades and was a symbol of French resistance in World War 2. The Patriarchal Cross (Letter "p" in the typeface) is similar to the Cross of Lorraine, but primarily associated with ecclesiastical hierarchy, and used by archbishops and patriarchs in Eastern and Western churches. Each cross reflects regional theological emphases, cultural aesthetics, and historical developments. While the Latin Cross remains the universal Christian emblem, the variety in form reveals Christianity's global and historical richness. Note the CrossesTwo typeface below with the description of these and many other crosses. (Credit for the opening image is given to Matteo Corti - http://en.wikipedia.org/wiki/Image:Muiredach_s_Cross.jpg, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=1393567)