Digitizing the Past

Carl Shank • February 2, 2023

I subscribe to what is called Internet Archive (archive.org). The Internet Archive, a 501(c)(3) non-profit, is building a digital library of Internet sites and other cultural artifacts in digital form. Like a paper library, they provide free access to researchers, historians, scholars, people with print disabilities, and the general public. Their mission is to provide Universal Access to All Knowledge. They boast a growing library of  735 billion webpages, 41 million books and texts, 14.7 million audio recordings, 8.4 million videos, 4.4. million images and 890,000 software programs. It is an amazing resource for older, out-of-date, archival works and records.


Recently, they posted old turn-of-the-century calendars as we enter 2023 ourselves. I took two of the public domain calendars, one published in 1893 and the other in 1901, and sought to digitize them, not just take a picture of it and post it, like the Archive does, but rather recreate them using modern digital means. I am no expert at this, but I did the best to retain the overall sense of the artwork and texting. I used a combination of Adobe InDesign, Adobe Photoshop, and Tobias Saul's Kittl (kittl.com) for the work. The faded  patterns remain and the work took several days of playing around with settings and cut-and-paste and tweaking the color schemes and so forth. The results are below.


Enjoy the remade 1893 and 1901 calendar covers!


ORIGINAL 1901 CALENDAR COVER

Calendar for the year 1901 (Toronto art league)

by Toronto art league

Publication date: 189?

Publisher: Toronto Art Students League, Musson Book Co

Collection: Queens University Toronto

Digitizing sponsor: Ontario Council of University Libraries & Member Libraries

With verses by some of the Canadian writers of verse, and drawings by members of the Toronto art students' league

This is the redone digitized cover. While not exactly the same as the 1901 edition, I tried to stay true to the overall colors and fanciful artwork.


The lettering was especially challenging. I used Garamond Premier Pro, Bold Caption for the text. I used the "create outline" function of InDesign on the text to then enhance the capital "E" lower serif to match the original drawing text.


The background art work was done in the very excellent graphics program provided by Kittl and tweaked in InDesign. The background color was matched to the original, with clouds added and then sun with rays that had to be drawn individually and rotated in place. It is certainly clearer than in the original and I could have tweaked it more to make it fade more into the background.

This is the newly redone 1901 Calendar front. The vines and flowers were copied and newly colored in Photoshop. The rest of the artwork was done in Kittl with the import of the revised Adobe Garamond Bold from Fontographer for the elongated "R" and "E."


Note the clarity and sharpness of the newly minted image.

Ninety-three: a calendar for the year of our Lord MDCCCXCIlI; with verses by some of the Canadian writers of verse and drawings by members of the Toronto Art Students' League

By: Toronto Art Students' League

Published: 1893

Collections: Dorothy H. Hoover Library - Ontario College of Art & Design

The publication contains the latin moto: "Non clamor sed amor" which translates as "Not clamour, but love" which is a line by Tommaso da Celano (13th century)

Courtesy: Internet Archive

This is the digitized 1893 Calendar. I used Photoshop to capture the interior artwork and coloring, and Kittl to print out the distorted "ninety-three" and add the Victorian flourishes. Text is Bellefair Regular. Note the flourishes are not exactly like the original.

Successful Layout & Design

By Carl Shank October 25, 2025
Theology of Type . What does typography have to do with theology? Actually, quite a lot. It is significant that early typography had strong religious roots, especially Christian European roots. Many of these typographers and printers believed and lived from a worldview filled with the Divine. The history of typography operates out of a viewpoint of creativity that goes back to an overriding faith in God. Early Printers' Marks reveal a strong Christian theological stance. Printers’ Marks are symbols or logos that have been used as trademarks by early printers, starting in the fifteenth century. Before the introduction of copyrights, printers’ marks legitimized a printer’s work. Copyright legislation would not be introduced until the eighteenth century. Such marks usually appeared on the last page of a printed work. The first known mark can be found on the Mainz Psalter, produced by Johann Fust and Peter Schoeffer in 1457. This mark depicted two shields bearing a saltire, a diagonal cross and a chevron surrounded by three stars. At the outset these were marks of the printer, but the practice was gradually adopted by publishers. In early works a statement at the end listed the date of completion and the location. Sometimes the name of the printer or scribe or their initials were included. In printing and typography this is called a colophon, derived from the Greek word κολοφών, meaning summit, or finishing touch. The printer’s mark was added and gradually moved to the title page of the book. The earliest marks were simple designs produced by using a woodcut stamp. Maggie Patton in her excellent introduction to printers’ marks notes that “the design of a printer’s mark used visual puns, wordplay or sometimes a rebus, a puzzle combining illustrations and letters to depict a motto or printer’s initials. Sacred symbols, the cross and the orb, real and mythical animals, heraldic symbols, and scientific instruments were used in thousands of combinations. The sixteenth century was the highpoint for printers’ marks, when lavish illustrations incorporating a printer’s mark decorated title pages. Many famous images and symbols originate from printers’ marks. The design used by Venetian printer Aldus Manutius depicts a dolphin wrapped around an anchor. The printer’s mark used by French printer Robert Estienne shows a man standing by an olive tree, symbolising the tree of knowledge. Christophe Plantin, in Antwerp, used a pair of compasses held by a hand extending from a bank of clouds, the compass points signifying labour and constancy.” [1]
By Carl Shank September 29, 2025
Calligraphy & Typography. Calligraphy, the art of beautiful handwriting, has a long and rich history that spans cultures, religions, and centuries. It developed not only as a means of communication but also as a form of artistic expression, religious devotion, and cultural preservation. While typography is not calligraphy, with much of type carefully structured, straight-backed and neatly drawn and focused on lettering for printing readability, both art forms involve visual expression of language. Both focus on the shape, proportion and beauty of letters. Both reflect religious, historical and cultural influences on writing styles. Both are used for artistic and decorative purposes in design, and much of type has been greatly influenced by calligraphic styles. Yet, they differ significantly in their methods, purposes and tools. Calligraphy is the art of hand drawn, beautiful writing, while typography focuses on the design and arrangement of type letters for print or digital use. Calligraphy is created manually with pens, brushes, or quills, while type is created digitally or mechanically using typefaces. Traditional tools used in calligraphy include dip pens, brushes and ink, while type is formed with digital or physical lettering. Calligraphy is highly expressive and free flowing, while type is usually uniform and consistent across all characters. Calligraphy is usually done for decorative and personal use, while typography is often constructed and used for mass communication in books, websites and signage. Mediums for calligraphy include paper, parchment, walls, while typography focuses on print and digital media. Yet, the roots of much of type comes from the wealth of history and styling offered by calligraphy. CARE Typography has been able with Font Lab's tools like Fontographer, to translate fine calligraphy into usable typefaces, even for the modern market tastes. The fine art of calligraphy is highlighted in the background to this post in the 2018 calligraphic rendering of the Scripture, "Well done, good and faithful servant" (Matthew 25:25a) by Calligraphy for Christ ( https://www.calligraphyforchrist.com/ ). Such beautiful religious typographic pieces actually begin not with the Gutenberg era in 1450 but with the ancient Chinese.
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